|Biblical Gematria: 220|
|Reversal Cipher: עפסבע 282|
|Genesis Order: 40|
|Letter Count: 5|
|Word||Translation & Meaning||Transliteration||Strong's Number|
|ארידתא||Meaning: Aridatha, a son of Haman. Usage: Aridatha.||ARIDThA||743|
|אשורי||Meaning: an Ashurite (collectively) or inhabitant of Ashur, a district in Palestine. Usage: Asshurim, Ashurites.||AShVRI||805|
|בחיר||Meaning: select. Usage: choose, chosen one, elect.||BChIR||972|
|בחרות||Meaning: youth (collectively and abstractly). Usage: young men, youth.||BChRVTh||979|
|בריח||Meaning: a bolt. Usage: bar, fugitive.||BRICh||1280|
|בריח||Meaning: a fugitive, i. e. the serpent (as fleeing), and the constellation by that name. Usage: crooked, noble, piercing.||BRICh||1281|
|בריח||Meaning: Bariach, an Israelite. Usage: Bariah.||BRICh||1282|
|גבירה||Meaning: a mistress. Usage: queen.||GBIRH||1377|
|גזרי||Meaning: a Grizite (collectively) or member of a native tribe in Palestine. Usage: Gezrites.||GZRI||1511|
|חברי||Meaning: a Chebrite (collectively) or descendants of Cheber. Usage: Heberites.||ChBRI||2277|
|טהור||Meaning: pure (in a physical, chemical, ceremonial or moral sense). Usage: clean, fair, pure(-ness).||THVR||2889|
|טהור||Meaning: purity. Usage: pureness.||THVR||2890|
|יבחר||Meaning: Jibchar, an Israelite. Usage: Ibhar.||IBChR||2984|
|יותר||Meaning: properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction. Usage: better, more(-over), over, profit.||IVThR||3148|
|ירושא||Meaning: Jerusha or Jerushah, as Israelitess. Usage: Jerusha, Jerushah.||IRVShA||3388|
|יתור||Meaning: properly, what is left, i. e. (by implication) a gleaning. Usage: range.||IThVR||3491|
|יתרו||Meaning: Jethro, Moses father-in-law. Usage: Jethro.||IThRV||3503|
|כר||Meaning: a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow (as for sheep); also a pad or camels saddle (as puffed out). Usage: captain, furniture, lamb, (large) pasture, ram.||KR||3733|
|כר||Meaning: properly, a deep round vessel, i. e. (specifically) a cor or measure for things dry. Usage: cor, measure. Aramaic the same.||KR||3734|
|מפיץ||Meaning: a breaker, i. e. mallet. Usage: maul.||MPITs||4650|
|מפעל||Meaning: a performance. Usage: work.||MPOL||4659|
|מצץ||Meaning: to suck. Usage: milk.||MTsTs||4711|
|נפץ||Meaning: to dash to pieces, or scatter. Usage: be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.||NPTs||5310|
|נפץ||Meaning: a storm (as dispersing). Usage: scattering.||NPTs||5311|
|נקע||Meaning: to feel aversion. Usage: be alienated.||NQO||5361|
|סנסן||Meaning: a twig (as tapering). Usage: bough.||SNSN||5577|
|סעיף||Meaning: a fissure (of rocks); also a bough (as subdivided). Usage: (outmost) branch, clift, top.||SOIP||5585|
|ספף||Meaning: to wait at the threshold. Usage: be a doorkeeper.||SPP||5605|
|עמיק||Meaning: profound, i. e. unsearchable. Usage: deep.||OMIQ||5994|
|ענק||Meaning: to collar, i. e. adorn with a necklace; figuratively, to fit out with supplies. Usage: compass about as a chain, furnish, liberally.||ONQ||6059|
|ענק||Meaning: a necklace (as if strangling). Usage: chain.||ONQ||6060|
|ענק||Meaning: Anak, a Canaanite. Usage: Anak.||ONQ||6061|
|עקן||Meaning: Akan, an Idummaean. Usage: Akan.||OQN||6130|
|צלק||Meaning: Tselek, an Israelite. Usage: Zelek.||TsLQ||6768|
|צנף||Meaning: to wrap, i. e. roll or dress. Usage: be attired, × surely, violently turn.||TsNP||6801|
|צפים||Meaning: Tsophim, a place East of the Jordan. Usage: Zophim.||TsPIM||6839|
|צפן||Meaning: to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk. Usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).||TsPN||6845|
|קסס||Meaning: to lop off. Usage: cut off.||QSS||7082|
|רחבות||Meaning: Rechoboth, a place in Assyria and one in Palestine. Usage: Rehoboth.||RChBVTh||7344|
|רך||Meaning: tender (literally or figuratively); by implication, weak. Usage: faint((-hearted), soft, tender ((-hearted), one), weak.||RK||7390|
|רך||Meaning: softness (figuratively). Usage: tenderness.||RK||7391|
|שרביה||Meaning: Sherebjah, the name of two Israelites. Usage: Sherebiah.||ShRBIH||8274|
|תרבית||Meaning: multiplication, i. e. percentage or bonus in addition to principal. Usage: increase, unjust gain.||ThRBITh||8636|
|תרשיש||Meaning: a gem, perhaps the topaz. Usage: beryl.||ThRShISh||8658|
|תרשיש||Meaning: Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite. Usage: Tarshish, Tharshish.||ThRShISh||8659|
|בראשית||In the beginning; the first word of the Bible and the Hebrew title of the Book of Genesis.||BRAShITh||7225|
|התורה||The Torah ~ the Five books reputedly written by Moses||HThVRH||8451|
|My Unveiling||From Liber Al Legis 1-5||מי ונוהילינג||0|
|קדש וקדש||Meaning: Holy of Holies.||QDSh VQDSh||0|
|meaning all||From Liber Al III:16.||מהאנינג אלל||0|
|יהוה||The reverse biblical gematria value of the name of God: YHVH.||YHVH||0|
|Λογος + αΛ||Meaning 'Word + God'. From John 1:1 ~ This number is gotten from the reversal cipher. Note that the reversal cipher of יהוה (YHVH) is also 220, which is also the total of בראשית meaning 'In the beginning'. In John 1:1 he writes the famous cryptic words 'In the beginning was the word and the word was with God and God was the word.' αΛ or אל is the Hebrew spelling of the word 'God' rather than the Greek spelling, which is Θεὸς, and I have found that it is extremely common for scribes to intend their readers to swap the Greek names of God for Hebrew ones. Perhaps they felt the Hebrew names were more holy than the Greek ones since there were so many Greek God's and Goddesses in ancient Greek lands all using the Greek appelations for diety?||LOGOS + AL||0|
|sub figura CCXX||Liber AL vel Legis, aka The Book of the Law by Aleister Crowley, is represented in part by the number 220, and has a total of 220 verses in it. The accompanying handwritten manuscript of the Book of the Law is sub figura XXXI which are the Roman numerals for 31.||sub figura 220||0|
|H O Jesus th||From the Book of the Law 3:51 which says 'With my Hawk's head I peck at the eyes of Jesus as he hangs upon the cross'. The head of a word is its first initial so we take the H from Hawk. The pictogram of the letter ayin is an eye, and we see this menonmic used in the Tanakh too. The cross is the letter Tav in Paleohebrew.||ה ע יהסוס ת||0|
|ישב בסתר עליון בצל שדי יתלונן||~ with the Genesis Order. From Psalms 91:1 meaning: He who dwells in the secret place of the most high in the shadow of Shaddi will abide.||IShB BSThR OLIVN BTsL ShDI IThLVNN||0|
|οδον ιεϝε||Meaning: Way of YHVH. From John 12:3.||ODON IEFE||0|
|ThIShARB||It is the Hebrew word BraShiTh written backwords. Its also a title of one of Crowley's papers. The full title of this Liber is: Thisharb viae memoriae which has a gematria value of 613.||תישארב||0|
“It is true that some of the so-called secrets are significant, but as a rule they are so only to those who already know what the secret is.” — Aleister Crowley.
If you take a degree in Biblical Studies today (especially in the USA, and especially in their Christian colleges) then you’re liable to emerge from your matriculation with a very strange picture of ancient Israel. You’ll be asked to believe that ancient Israel, alone amongst the civilizations of the ancient near east, did not develop their own tradition of mathematics and science...
If you’re new to gematria or you haven’t really looked into it in the last 5 years, you probably believe that most Talmudic authors and Rabbis were using “Standard Gematria.” You would assume that if there were gematria in the bible that it would use Standard Gematria. And you would have good reason to think this. All the greats in Talmudic and Kabbalistic literature appear to have been using this cipher, and nearly all gematria calculators (except for Shematria) will allow you to use this method. It’s not called ‘standard’ for nothing. However you’d only be half right about this because Standard Gematria is a cover-cipher. So what is a cover-cipher? ...
NEW: Real Gematria is a formal system of early mathematics. It might not fit modern ideas of mathematics, but for a scribe that was writing at the time of King Solomon, it was just the way math was done in those days.
There are some wild ideas that run around biblical studies these days – ideas that are ungrounded by the principle: "The best exegesis of a text flows from methods actually used by it’s writer."
Welcome back to my blog on gematria, the merkabah and the birth of the alephbet. Today I’m going to explain to you what a pseudo-cipher is. I’ll be mentioning cover-ciphers too so if you don’t know what those are, it might be best to catch up with my previous blog entry: What is a cover-cipher ...
The Shematria Gematria Calculator is a research tool for people engaged in the study of the Bible and other Occult texts.
Shematria converts words to numbers. It makes working out formal gematria calculations easier and faster to do. Shematria accepts calculations in Hebrew, Greek, Arabic & Roman scripts. The calculator only carries ciphers that have been proven to have been used in the Tanakh, the New Testament or the Book of the Law*.
The name 'Shematria' is a contraction of the words 'Shem' and 'Gematria'. in Hebrew the word 'Shem' means 'name'.
The name 'Shematria' has the same gematria value as the word 'Gematria'. A common title for God in Judaism is 'HaShem', meaning 'The Name' (of God).This calculator allows you to add and subtract as well as do simple division and multiplication (with single letters).
It will not count any numbers that you enter if they accompany letters. If you enter numbers only, it will check our database for other examples of words and calculations that match that number.
The Shematria database is curated. Please see our guidelines for submission to our database. The Shematria Gematria Search is an interlinear Bible that includes the gematria of every word. It can speak the verses in Hebrew or Greek for you to reveal poetic meter, rhyme, and other features of the text.
If you'd like to learn more about the formal system of Gematria, I recommend you read 'Behold! The Art and Practice of Gematria' by Bethsheba Ashe.
* With the exception of the Arabic cipher which is only experimental at the moment and has not yet been evaluated for use with texts such as the Quran.